from National Review, Theodore Dalrymple writes Islam’s Nightclub Brawl to explain why such violent jihadists (interesting that spell check for jihadists comes up ‘sadists’) come from Britain.
Are there more British jihadis, for example, because the condition of Muslims in Britain is worse than elsewhere? In answering this question it is well to remember that Muslims are not just Muslims and nothing else. The Muslims in Germany are mainly of Turkish origin; in France, of North African; and in Britain, of Pakistani or Bangladeshi. Any difference in their collective behavior, therefore, might be attributable to their origin as much as to the country of their upbringing.
The position of the Muslims in Britain is not “objectively” worse than that of their coreligionists in France; if anything, the reverse. It is considerably easier for a young Muslim man to obtain a job in Britain than in France, and social ascent is easier. Britain is more obviously a class society than France, but also more socially mobile (the two things are often confused, but are different). And there has been no legislation in Britain against the public use of that cherished Muslim symbol of male domination, the veil.
But failure is not necessarily easier to bear in a more open society than in a closed one: On the contrary, resentment is all the stronger because of the additional element of personal responsibility for that failure, actual or anticipated. In some ways, life is easier, psychologically at least, when you can attribute failure entirely to external causes and not to yourself or anything about yourself. The relative failure of Muslims (largely of Pakistani origin) is evident by comparison with Sikhs and Hindus: Their household wealth is less than half that of Sikhs and Hindus (immigrants at more or less the same time), and while the unemployment rate of young Sikhs and Hindus is slightly lower than that of whites, that of young Muslims is double. Sikh and Hindu crime rates are well below the national average; Muslim crime rates are well above. Racial prejudice is unlikely to account for these differences. Jihad attracts ambitious failures, including those who are impatient or fearful of the long and arduous road to conventional success. Jihad is a shortcut to importance, with the added advantage of stirring fear in a society that the jihadists want to believe has wronged them, but that they are more likely to have wronged.
An interesting observation. It does make me wonder why we have not seen more of this behavior in Pakastini Muslims from the US.