from the introduction of Democracy in America (1835) by Alexis de Tocqueville:

Past centuries have seen base and venal souls extol slavery, while independent minds and generous hearts were struggling without hope to save human freedom. But in our day one often encounters naturally noble and proud men whose opinions are in direct opposition to their tastes, and who vaunt the servility and baseness they have never known for themselves. There are others, on the contrary, who speak of freedom as if they could feel what is holy and great in it, and who noisily claim for humanity the rights they have always misunderstood.

I perceive virtuous and peaceful men whose pure mores, tranquil habits, ease, and enlightenment naturally place them at the head of the populations that surround them. Full of a sincere love of their native country, they are ready to make great sacrifices for it: nevertheless they are often found to be adversaries of civilization; they confuse its abuses with its benefits, and in their minds the idea of evil is indissolubly united with the idea of the new. Nearby I see others who, in the name of progress, striving to make man into matter, want to find the useful without occupying themselves with the just, to find science far from beliefs, and well-being separated from virtue: these persons are said to be the champions of modern civilization, and they insolently put themselves at its head, usurping a place that has been abandoned to them, but from which they are held off by their unworthiness.

Where are we then?

Men of religion combat freedom, and the friends of freedom attack religions; noble and generous spirits vaunt slavery, and base and servile souls extol independence; honest and enlightened citizens are enemies of all progress, while men without patriotism and morality make themselves apostles of civilization and enlightenment!

de Tocqueville, Alexis. Democracy in America (pp. 11-12). University of Chicago Press. Kindle Edition.